Toynbee "Ciappetta, Ugo"
Hugh Capet, king of France, 987-996, the first king of the Capetian line; placed by D. among the Avaricious and Prodigal in Circle V of Purgatory, [Purg. xx. 49]; quello spirto, [Purg. xx. 30]; esso, [Purg. xx. 31]; anima, [Purg. xx. 34]; elli, [Purg. xx. 40]; esso, [Purg. xx. 124] [Avari]. As D. and Virgil go forward they hear the voice of a spirit (that of Hugh Capet) proclaiming instances of liberality and self-denial ([Purg. xx. 26-33]); D. approaches the spirit and inquires who he was and why he alone utters these praises ([Purg. xx. 34-39]); the spirit replies that he was the founder of the evil race of Capetian kings ([Purg. xx. 40-45]) after referring to the iniquitous dealings of Philip the Fair with Flanders, and invoking the divine vengeance upon him ([Purg. xx. 46-48]) [Fiandre], he names himself, and says that from him were sprung the Philips and Louises by whom of late France had been ruled ([Purg. xx. 49-51]) [Capetingi]; he then states that he was the son of a Parisian butcher ([Purg. xx. 52]), and that when the Carolingians had all died out save one, who became a monk, he found himself so powerful that he was able to promote his own son to the 'widowed crown' of France ([Purg. xx. 53-60]) [Carolingi: Carlo_5]; after remarking that it was with the annexation of Provence to the French crown that the kings of his race began their evil career ([Purg. xx. 61-65]) [Provenza], he refers to their seizure of Ponthieu, Normandy, and Gascony ([Purg. xx. 65-66]) [Ponti: Normandia: Guascogna]; to the murder of Conradin and Thomas Aquinas by Charles of Anjou ([Purg. xx. 67-69]) [Carlo_1]; to the mission of Charles of Valois to Italy, to his treacherous dealings with Florence, and to his ill-success ([Purg. xx. 70-78]) [Carlo4]; to Charles II's infamous marriage of his daughter Beatrice to Azzo VIII of Este ([Purg. xx. 79-84]) [Carlo_2]; to the imprisonment of Boniface VIII at Anagni by Philip the Fair, and to the destruction of the Templars by the latter ([Purg. xx. 85-93]) [Bonifazio_1: Templari]; after again invoking the divine vengeance ([Purg. xx. 94-96]), he explains to D. that during the day he and the spirits with him utter the praises D. had heard, but that during the night they recall examples of avarice and of the lust of wealth ([Purg. xx. 97-102]), of which he gives instances ([Purg. xx. 103-117]); he adds that they speak as loud or as low as their devotion urges them ([Purg. xx. 118-120]), and in conclusion answers D.'s second question ([Purg. xx. 35-36]) by explaining that the praises are uttered by them all, but that he was the only one who was uttering them aloud at that time ([Purg. xx. 121-124]).

The statements put by D. into the mouth of Hugh Capet as to the origin of the Capetian dynasty are in several respects at variance with the historical facts, and can be explained only on the supposition that D. (as common tradition before him) has confused Hugh Capet with his father, Hugh the Great, some of them being applicable to the one, some to the other. The facts are as follows. Hugh the Great died in 956; Louis V, the last of the Carolingians, died in 987, in which year Hugh Capet became king (probably crowned at Noyon in July); on his death in 996, he was succeeded by his son Robert, who had previously been crowned in December 987.

D. makes Hugh Capet say, first, that he was the son of a butcher of Paris ([Purg. xx. 52]), whereas common tradition assigned this origin not to Hugh Capet, but to his father Hugh the Great (see below); secondly, that when the Carolingians came to an end he was so powerful that he was able to make his son king ([Purg. xx. 53-60]), whereas on the failure of the Carolingian line Hugh Capet himself became king (987). Although it is urged in explanation of the expression 'widowed crown' ([Purg. xx. 58]) that he associated his son Robert with him in the government and had him crowned in the same year (987) as his own accession, it is not by any means likely that D. was aware of these facts; nor do they explain Hugh Capet's further statement ([Purg. xx. 59-60]) that with his son the Capetian line began, whereas in fact it began with himself. On the other hand this statement could not apply to Hugh the Great, of whom D. seems to have been thinking, because he had already been dead more than 30 years when the crown became vacant by the death of Louis V, and was seized by Hugh Capet.

The tradition that Hugh the Great, who in reality was descended from the Counts of Paris, was the son (or nephew) of a butcher was commonly believed in the Middle Ages and was, as Villani records, accepted as true by most people in D.'s time:

Ugo Ciapetta fallito il lignaggio di Carlo Magno, fu re di Francia nelli anni di Cristo 987. Questo Ugo fu duca d'Orliens (e per alcuno si scrive, che fur sempre i suoi antichi e duchi e di grande lignaggio), figliuolo d'Ugo il grande, e nato per madre della serocchia d'Otto primo della Magna; ma per li più si dice, che 'l padre fu uno grande e ricco borgese di Parigi stratto di nazione di buccieri, ovvero mercatante di bestie; ma per la sua grande ricchezza e potenza, vacato il ducato d'Orliens, e rimasane una donna, sì l'ebbe per moglie, onde nacque il detto Ugo Ciapetta. ({Villani. iv. 4}.)

Benvenuto supposes that D. found out about the origin of the Capets while he was in Paris, and stated it here in order to correct the erroneous belief that they were of noble descent:

Aliqui dicunt, quod iste fuit nobilissimus miles de Normandia; alii quod fuit dux Aureliani. Sed Dantes curiosissimus investigator rerum memorandarum, cum esset Parisius gratia studii, reperit, quod iste Hugo de rei veritate fuerat filius carnificis. Ideo reputat fictum quidquid aliter dicatur, ad colorandam vilitatem originis, sicut multi faciunt.

The legend is recounted at length in an Old French poem dealing with the life and adventures of Hugh Capet, in which the author, speaking of Capet's father, says:

Bouchier fu li plus riche de trestout le païs.

The tradition lingered on as late as cent. xv for Villon, in one of his Ballades, speaks of

Hue Capel, Qui fut extrait de boucherie.

It is mentioned also, with a reference to D. in La Satyre Ménippée (cent. xvi):

. . . tota familia Borboniorum descendit de becari, sive mavultis de lanio, qui carnem vendebat in laniena Parisina, ut asserit quidam poeta valde amicus Sanctae Sedis Apostolicae, et ideo qui noluisset mentiri. [M. C. Read, ed. (2nd ed.; Paris, 1880), p.107.]

[For the confusion of the two Hughs in the common tradition and a discussion of the whole problem, with relevant bibliography, see P. Rajna, 'Ugo Ciappetta nella Divina Commedia', SD, xxxvii (1960), 5-20.]


©Oxford University Press 1968. From A Dictionary of Proper Names and Notable Matters in the Works of Dante by Paget Toynbee (1968) by permission of Oxford University Press