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| Toynbee "Ciappetta, Ugo" |
Hugh Capet, king of France, 987-996, the
first king of the Capetian line; placed by D. among the Avaricious
and Prodigal in Circle V of Purgatory,
[Purg. xx. 49]; quello spirto,
[Purg. xx. 30]; esso,
[Purg. xx. 31]; anima,
[Purg. xx. 34]; elli,
[Purg. xx. 40]; esso,
[Purg. xx. 124]
[Avari]. As D.
and Virgil go forward they hear the voice of a spirit (that of Hugh
Capet) proclaiming instances of liberality and self-denial
([Purg. xx. 26-33]); D. approaches the spirit and inquires who he was and
why he alone utters these praises
([Purg. xx. 34-39]); the spirit replies
that he was the founder of the evil race of Capetian kings
([Purg. xx. 40-45])
after referring to the iniquitous dealings of Philip the Fair with
Flanders, and invoking the divine vengeance upon him
([Purg. xx. 46-48])
[Fiandre], he names himself, and says that from him were
sprung the Philips and Louises by whom of late France had been
ruled
([Purg. xx. 49-51])
[Capetingi]; he then states that he was
the son of a Parisian butcher
([Purg. xx. 52]), and that when the
Carolingians had all died out save one, who became a monk, he found
himself so powerful that he was able to promote his own son to the
'widowed crown' of France
([Purg. xx. 53-60])
[Carolingi:
Carlo_5];
after remarking that it was with the annexation of Provence to the
French crown that the kings of his race began their evil career
([Purg. xx. 61-65])
[Provenza], he refers to their seizure of
Ponthieu, Normandy, and Gascony
([Purg. xx. 65-66])
[Ponti:
Normandia:
Guascogna]; to the murder of Conradin and Thomas Aquinas by
Charles of Anjou
([Purg. xx. 67-69])
[Carlo_1]; to the mission of Charles of
Valois to Italy, to his treacherous dealings with Florence, and to
his ill-success
([Purg. xx. 70-78]) [Carlo4]; to Charles II's infamous
marriage of his daughter Beatrice to Azzo VIII of Este
([Purg. xx. 79-84])
[Carlo_2]; to the imprisonment of Boniface VIII at Anagni by Philip
the Fair, and to the destruction of the Templars by the latter
([Purg. xx. 85-93])
[Bonifazio_1:
Templari]; after again invoking the divine
vengeance
([Purg. xx. 94-96]), he explains to D. that during the day he and
the spirits with him utter the praises D. had heard, but that
during the night they recall examples of avarice and of the lust of
wealth
([Purg. xx. 97-102]), of which he gives instances
([Purg. xx. 103-117]); he
adds that they speak as loud or as low as their devotion urges them
([Purg. xx. 118-120]), and in conclusion answers D.'s second question
([Purg. xx. 35-36]) by explaining that the praises are uttered by them all, but
that he was the only one who was uttering them aloud at that time
([Purg. xx. 121-124]).
The statements put by D. into the mouth of Hugh Capet as to the
origin of the Capetian dynasty are in several respects at variance
with the historical facts, and can be explained only on the
supposition that D. (as common tradition before him) has confused
Hugh Capet with his father, Hugh the Great, some of them being
applicable to the one, some to the other. The facts are as follows.
Hugh the Great died in 956; Louis V, the last of the Carolingians,
died in 987, in which year Hugh Capet became king (probably crowned
at Noyon in July); on his death in 996, he was succeeded by his son
Robert, who had previously been crowned in December 987.
D. makes Hugh Capet say, first, that he was the son of a butcher of
Paris
([Purg. xx. 52]), whereas common tradition assigned this origin not to
Hugh Capet, but to his father Hugh the Great
(see below);
secondly, that when the Carolingians came to an end he was so
powerful that he was able to make his son king
([Purg. xx. 53-60]), whereas
on the failure of the Carolingian line Hugh Capet himself became
king (987). Although it is urged in explanation of the expression
'widowed crown'
([Purg. xx. 58]) that he associated his son Robert with him
in the government and had him crowned in the same year (987) as his
own accession, it is not by any means likely that D. was aware of
these facts; nor do they explain Hugh Capet's further statement
([Purg. xx. 59-60]) that with his son the Capetian line began, whereas in
fact it began with himself. On the other hand this statement could
not apply to Hugh the Great, of whom D. seems to have been
thinking, because he had already been dead more than 30 years when
the crown became vacant by the death of Louis V, and was seized by
Hugh Capet.
The tradition that Hugh the Great, who in reality was descended
from the Counts of Paris, was the son (or nephew) of a butcher was
commonly believed in the Middle Ages and was, as Villani records,
accepted as true by most people in D.'s time:
Ugo Ciapetta fallito il lignaggio di Carlo Magno, fu re di Francia
nelli anni di Cristo 987. Questo Ugo fu duca d'Orliens (e per
alcuno si scrive, che fur sempre i suoi antichi e duchi e di grande
lignaggio), figliuolo d'Ugo il grande, e nato per madre della
serocchia d'Otto primo della Magna; ma per li più si dice, che 'l
padre fu uno grande e ricco borgese di Parigi stratto di nazione di
buccieri, ovvero mercatante di bestie; ma per la sua grande ricchezza
e potenza, vacato il ducato d'Orliens, e rimasane una donna, sì
l'ebbe per moglie, onde nacque il detto Ugo Ciapetta.
({Villani. iv. 4}.)
Benvenuto supposes that D. found out about the origin of the Capets
while he was in Paris, and stated it here in order to correct the
erroneous belief that they were of noble descent:
Aliqui dicunt, quod iste fuit nobilissimus miles de Normandia; alii
quod fuit dux Aureliani. Sed Dantes curiosissimus investigator
rerum memorandarum, cum esset Parisius gratia studii, reperit, quod
iste Hugo de rei veritate fuerat filius carnificis. Ideo reputat
fictum quidquid aliter dicatur, ad colorandam vilitatem originis,
sicut multi faciunt.
The legend is recounted at length in an Old French poem dealing
with the life and adventures of Hugh Capet, in which the author,
speaking of Capet's father, says:
Bouchier fu li plus riche de trestout le païs.
The tradition lingered on as late as cent. xv for Villon, in one of
his Ballades, speaks of
Hue Capel,
Qui fut extrait de boucherie.
It is mentioned also, with a reference to D. in La Satyre
Ménippée (cent. xvi):
. . . tota familia Borboniorum descendit de becari, sive mavultis
de lanio, qui carnem vendebat in laniena Parisina, ut asserit
quidam poeta valde amicus Sanctae Sedis Apostolicae, et ideo qui
noluisset mentiri. [M. C. Read, ed. (2nd ed.; Paris, 1880), p.107.]
[For the confusion of the two Hughs in the common tradition and a
discussion of the whole problem, with relevant bibliography,
see P. Rajna, 'Ugo Ciappetta nella Divina Commedia',
SD, xxxvii (1960), 5-20.]
©Oxford University Press 1968. From A Dictionary of Proper Names and Notable Matters in the Works of Dante by Paget Toynbee
(1968) by permission of Oxford University Press